Social Scientist. v 23, no. 263-65 (April-June 1995) p. 97.


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50. For a discussion of the religious component of militant nationalism at a philosophical level, see Surjit Hans, 'The Metaphysics of Militant Nationalism' in A. Bhalla and S. Chandra (eds.), Indian Response to Colonialism in the Nineteenth Century, Delhi, 1993.

51. For a broader understanding of 'history from below', see R. Guha (ed.), Sabaltem Studies:

Writings on South Asian History and Society, Vol. I-VI, Delhi, 1982-1990.

52. K.S. Singh, Dust Storm and Changing Mist: Story of Birsa Munda and His Movement in Chotanagpur, Calcutta, 1966 p. 193.

53. Sarkar, op. cit., p. 48.

54. David Arnold, Dacoity and Rural Crime in Madras, 1860-1940, quoted in Sarkar, op. cit., p. 46.

55. K.S. Singh, 'Agrarian Dimension of Tribal Movements' in A.R. Desai (ed.). Agrarian Struggles in India After Independence, Delhi, 1986.

56. Ramchandra Guha and M. Gadgil, This Fissured Land: An Ecological History of India, Delhi, 1993, p.176. •

57. John MacDougall, 'Religious Revitalization vs. Agrarian Reform: Collective Resistance to Peasantisation among the Mundas, Oraons and Santhals 1858-95' in Contribution to Indian Sociology, New Series, 11(2).

58. Sarkar, op. cit., p. 53.



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