Social Scientist. v 24, no. 275-77 (April-June 1996) p. 128.


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128 SOCIAL SCIENTIST

81. According to Partha Chatterjee "The nationalist project was in principle z hegemonic project", The Nation and Its Fragments, Colonial and post-Colonial Histories, Delhi, 1994, p. 36.

82. Pierre Bourdieu, Outline of a Theory of Practice (tr. R. Nice), Cambridge, 1977, pp. 94-95.

83. See M.M. Bakhtin, The Dialogical Imagination, ed, by Michael Holoquist, Translated by Caryl Emerson and Michael Holquist, Austin, 1981.

84. ibid.

85. M.M. Bakhtin, Problems of Dostoevesky's Poetics, edited and translated by Caryl Emerson, Manchester, 1984, pp. 7,11,1 6,19 -20, 22, 27, 30,32, 35 -36, 38, 39, 40, 42, 43,56,63,65-69,75,92,178,182,270-71,283,298,000-01.

86. For an analysis of the subversive politics of the marginal/popular classes see Peter Styllesberge and Allon White, The Poetics and Politics of Transgression, Ithaca, 1986.

87. See Premasharam, pp. 193 -95; Godan, pp. 181 -83; Premasharam, pp. 186 -91; Kayakalap, pp. 121 -22; Karambhumi, pp. 242 -56.

88. See Premasharam, pp. 180 -82, 198 -206.

89. E.P. Thompson, "The Moral Economy of the English Crowd in the Eightenth Century", Past and Present, 50,1971.

90. 'Interpellation' is derived from the work of Louis Althusser, see Louis Althusser, "Ideology and Ideological State Apparatuses", Lenin and Philosophy, translation Ben Brewer, New Left Books, 1971, p. 153.

91. Rangbhumi, pp. 14, 87.

92. ibid, p. 14.

93. ibid.

94. ibid, p. 84.

95. ibid.

96. ibid, p. 88.

97. ibid,p.-6S.

98. ibid, pp. 280-86.

99. Antonio Gramsci, Selections from the Prison Notebooks, ed. and translated by Quintin Hoar and Geoffrey Nowell Smith, International Publishers, New York, 1989, pp. 323-33,419-25.

100. ibid, p. 419.

101. ibid, p. 421.

102. The Gift of A Cow, op. cit, p. 31.

103. ibid, pp. 28 -31.

104. ibid, p. 266, emphasis added.

105. ibid.

106. ibid, p. 267.

107. ibid, pp. 267-268.

108. ibid, p. 268. Emphasis added.

109. See the story "Vichatra Holi", Mansarovar, vol. Ill, pp. 235 -241. In this story Premchand makes Holi as a site of resistance against the colonial official, the District Commissioner. In his absence, the servants of house enjoy drinks kept in the house and turn it into carnival. The roles here are inverted.

110. CJ. Fuller, The Camphor Flame, op. cit, p. 129.

111. Me Kim Marriott, "The Feast of Love" in Milton Singer, ed, Krishna : Myths, Rites and Attitudes, Honolulu, 1966, p. 206.

112. ibid, p. 210.

113. ibid.

114. Cited by Samer S. Shehata "The Politics of Laughter : Nasser, Sadat, and Mubarek in Engyptian Political Jokes", Folklore, vol. 103 : i, 1992, p. 75.

115. quoted by Samer S. Shehata, ibid, p. 75.

116. ibid.



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