FROM 'BRAHMANISM' TO 'HINDUISM' 49
95. £/, XXVIII, p. 328.
96. K.C. Jain, 'Ancient Temples of Rajasthan', History and Culture, B.R Sinha Felicitation Volume, ed., B. Sahai, Delhi, 1987, pp. 119-25; D.R Sharma, 'Decorated Brick Temples of Post-Gupta Period', ibid., pp. 112-18; R.K. Mishra, Traditions of Temples and Shrines in Ancient Sea-ports of Kalinga', Orissa Historical Research Journal, XXIII, 1968, pp. 80-85.
97. Vijay Nath, Tirthas and Acculturation', Social Science Probings, p. 50.
98. K.S. Singh, 'Hinduism and Tribal Religion: An Anthropological Perspective', Man m lndia,LXXW, i, 1993, p. 7.
99. Ibid., p. 8.
100. James J. Preston, op. cit., p. 116.
101. K.S. Singh, 'Hinduism and Tribal Religion', op. cit., p. 7.
102. S. Patnaik, Brahmanical Religion in Ancient Orissa, New Delhi, p. 53.
103. L.S. Viswanath, 'Pilgrimage Centre in a Tribal Area', Man in India, LXV, iii, 1985.
104. Karma Oraon, 'Impact of Hindu Pilgrimage on Tribes of Chhotanagpur', Social Anthropology of Pilgrimage, ed., Makhan Jha, Delhi, p. 120; CJ. Fuller, 'Sacrifice (Bali), in the South Indian Temple', Religion and Society in South India: A Volume in Honour of Prof. N. Subha Reddy, ed., Sudersen, Delhi* 1987, p. 21; Usha Dev, 'Reference to Animal and Human Sacrifices in the Kalika Purana, Charudev Sastri Felicitation Volume, Delhi, 1974, pp. 424-28.
105. P.V. Kane, HD, IV, p. 699.
106. Kalika Purana, chs. 57 and 71; P. Shah, Pauranic Ritualism of the Fifth Century, Calcutta, 1993, p. xiii.
107. G.K. Kirk, Myth: Its Meaning and Functions in Ancient and Other Cultures, Cambridge, 1970, pp. 253-59.
108. William R. Boscom, 'Four Functions of Folklore', The Study of Folklore, ed., Allan Dundes, Englewood-Cliffs, 1965, pp. 279-78; S.L. Srivastava, Folk Culture and Oral Tradition, New Delhi, 1994.
109. G.C. Mishra, 'Vrata-Kathas of Orissa', Folk Culture, vol. I, op. cit., pp. 33-38.
110. Vijay Nath, Puranas and Acculturation.
111. Visnu Purana, 1.15.
112. Bhavata Purana, VIH.15.23.
113. Vijay Nath, 'Tirthas and Acculturation', Social Science Probings, pp. 35-36.
114. Brahmanda Purana, 1.2; Varaha Purana, ch. 68. Cornelia dimmitt Church, The Myth of the Four Yugas in the Sanskrit Puranas: A Dimensional Study', Purana, XVI, i, 1974, pp. 5-25; J.J. Chemburkar, 'Historical and Religious Background of the Concept of Four Yugas in the Mahabharata and the Bhagavata Purana', Purana, XVI, i, 1974, pp. 67-76.
115. Vijay Nath, Puranas and Acculturation, ch. IV.
116. H. Blackburn, 'Creation Myth in India', Man in India, LVII, iii, 1977, pp. 191-207.
117. The story of Vena and his two unnaturally created posthumous sons Nisada and Prthu is reproduced in almost all major Puranas such as the Mdtsya Purana (1.10); Visnu Purana (i.13.68-87); Vayu Purana (Uttara Khanda, 1.107-111); Padma Purana (Bhumi Khanda, XXVII.18-49; 91-106); Garuda Purana (1.6.5); Bhagavata Purana (IV.17-18); Brahma Purana (IV.70): Skanda Purana (V.2.49.5).
