Social Scientist. v 7, no. 83 (June 1979) p. 54.


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54 SOCIAL SCIENTIST

offered insult to a Brahmana.34

Bhavabhuti in his Uttar a'Rama-Char it a (Act IV) describes how the venerable poet Valmiki, when preparing to receive the sage Vasistha, slaughtered a number of calves for the entertainment of his guest. From the Mahaviracharita of the same author it is evident how Vasistha, in his turn, likewise entertained Visva-mitra, Janaka, Satananda and other sages with 'fatted calf, and tempted Jamadagnya by saying: ^The heifer is ready for sacrifice and the food is cooked in ghee.3535

In Kautilya's Arthasastra cattle are classified, where bulls are intended for the slaughter-house, but the killing of the milch cows, and calves, though permitted for sacrificial purposes, is forbidden for butchers5 stalls.36

Asoka in his Rock Edict I and Pillar Edict I declared how originally thousands of animals were killed in the royal kitchen* Considering the popularity of beef-eating among the people even Asoka, the great propagator of ahimsa, resolved later on to discontinue the slaughter of animals only for some days in the year; for example, he included the breeding bull but not the cow in the list of animals not to be slaughtered on those days.37

MAHADEV GHAKRAVARTI

' A A Macdonell and A B Keith, Vedic-lndex, Varanasi, 1958, Vol II, p 147.

2 RgvedaX85, 13-14.

3 Ibid., VIII 43, 11.

4 Ibid., X89, 14. 6 Ibid., X 79, 6.

6 Ibid., X 16, 7.

7 Ibid., I 164, 27 and 40, IV 16, V 83, 8, VIII 69, 21. X 87, 16 etc.

8 A A Macdonell Vedic Mythology, Delhi, 1974, p 151.

9 D R Bhandarkar Some Aspects of Ancient Indian Culture, Madras.

10 RgvedaVlZQ, 1—8, VIII 101. 15—16.

11 D R Bhandarkar op. cit., p 73.

12 Aitareya Brahmana VI 8.

n Taittiriya Brahmana II 7, 11/1; Pancatimsa Brahmana XXI/14,5.

u Satapatha Brahmana III 1,2, 21.

45 Ibid., 123, 6-9.

10 Sankhyayana-sutra I 12, 10.

17 Apstamba II 7, 16-26; Paraskara III 10, 41-49.

18 Tanaualkya I 258-60.

19 Vajsistha XI 34.

20 Khadira IV 2, 17, Gobhila IV 7, 27.



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