36 SOCIAL SCIENTIST 49 SSi.14.12. so SSi.14.1. 51 SSi.l4.13. 52 CSiv4.13. ^ CSi.26.10 54 SSiii.1.17. 55 CS iv.l 46. ^ Ibid., 16.32.3. 57 /^W., i.30.27. 66 Ibid., i.30.26. 59 /^W.,1.1.53. 6° Ibid. ,i.l. 24. 61 7W.. i.30.27. 62 Hiriyanna, OutHnes of Indian Philosophy, Bombay 1973 (ed), p 104. 63 CS i.9. and i.10. 64 Apastambai.6.19.14. 6^ Gautama^ xvii. 7 and xvii 17. 66 Vasistha, xiv. 1-10. 67 Manu, iv. 220 68 Ibid., iii. 151. 69 Ibid., x. 46-7. 70 DC Sircar, Cosmography and Geography in Early Indian Literature, Calcutta 1967, 63,65,76n. 71 Manu, x.10. 72 Baudhayana, i.8.7. and i.9.3, n P V Kane, History of the Dharmasastras, Poona 1930-41, Vol II, p 71. 74 M Winternitz, History of Indian Literature, Vol III. Delhi 1967, p 538. rlt) Taittiriya Samhita, iv. 4.9. 76 Bloomfield in Sacred Books of the East, Vol 42, Introduction p xi. v Maitrayani Samhita, iv. 6.2. 78 For details, see Chattopadhyaya, Science and Society in Ancient India, pp 239ff. 79 Ibid., pp 242ff 60 See Satapatha Brahmana, iv. 1.5.. 1-15. 61 See Chattopadhyaya, Science and Society in Ancient India, pp 8 Iff. 62 CS, i.27.330. 6^ See Chattopadhyaya, Science and Society in Ancient India, pp 269ff. e4 This accounts for the quaint forms which CS and SS eventually assume. See Chattopadhyaya, Science and Society in Ancient India, 363ff. 85 Brahadaranyaka Upanishad, iv. 2 2. 66 For a more detailed account of this, see Chattopadhyaya, What is Living and What is Dead in Indian Philosophy, Chapter iv. 87 Chandhoyka Upanishad , vii. 25.2. 68 Ibid., vii 25. 1-2. 89 Brahadaranyaka Upanishad, ii. 4.12. 90 Chandhoyka Upanishad., vii.